![]() |
||||
|
index or
catalogue join our mailing list |
||||
|
CLICK HERE FOR EXCERPT: CHAPTER 11
“His estimates of western civilization are
searching and some of them written in acid…one reads much between the
lines-but Tagore recognizes the true strength of the west and the faults
of the east. The lectures are actually a superb and haunting criticism and
evaluation of life from the viewpoint of an immemorial philosophy by a
wise man.”
This is a book for everyone: a book whose
human interest and pervading charm assure it a wide appeal and lasting
value. It is not a philosophical work, as its author repeatedly warns us;
in fact, its one semi-philosophical chapter (the first) may well be
omitted. Its value is religious and poetical; like the essays of Emerson,
it is primarily a document of the spiritual life.”
“Rich in profound thought and poetic
speech…he has never written anything so penetrating and illumination on
the nature of things… Tagore has seen visions, and he can paint them for
us with a compelling charm due to utter simplicity and fidelity. But he
has not stopped there. His reason hs entered into truth by the doors which
his intuition has opened…A treasure-store of truth, beauty and wisdom.”
Rabindranath Tagore (1861-1941) was the youngest son of Debendranath
Tagore, a leader of the Brahmo Samaj, which was a new religious sect in
nineteenth-century Bengal and which attempted a revival of the ultimate
monistic basis of Hinduism as laid down in the Upanishads. He was educated
at home; and although at seventeen he was sent to England for formal
schooling, he did not finish his studies there. In his mature years, in
addition to his many-sided literary activities, he managed the family
estates, a project which brought him into close touch with common humanity
and increased his interest in social reforms. He also started an
experimental school at Shantiniketan where he tried his Upanishadic ideals
of education. From time to time he participated in the Indian nationalist
movement, though in his own non-sentimental and visionary way; and Gandhi,
the political father of modern India, was his devoted friend. Tagore was
knighted by the ruling British Government in 1915, but within a few years
he resigned the honour as a protest against British policies in India.
Tagore had early success as a writer in his native Bengal. With his
translations of some of his poems he became rapidly known in the West. In
fact his fame attained a luminous height, taking him across continents on
lecture tours and tours of friendship. For the world he became the voice
of India's spiritual heritage; and for India, especially for Bengal, he
became a great living institution. Although Tagore wrote successfully in
all literary genres, he was first of all a poet. Among his fifty and odd
volumes of poetry are Manasi (1890) [The Ideal One], Sonar Tari
(1894) [The Golden Boat], Gitanjali (1910) [Song Offerings],
Gitimalya (1914) [Wreath of Songs], and Balaka (1916) [The
Flight of Cranes]. The English renderings of his poetry, which include
The Gardener (1913), Fruit-Gathering (1916), and The
Fugitive (1921), do not generally correspond to particular volumes in
the original Bengali; and in spite of its title, Gitanjali: Song
Offerings (1912), the most acclaimed of them, contains poems from
other works besides its namesake. Tagore's major plays are Raja
(1910) [The King of the Dark Chamber], Dakghar (1912) [The Post
Office], Achalayatan (1912) [The Immovable], Muktadhara
(1922) [The Waterfall], and Raktakaravi (1926) [Red Oleanders]. He
is the author of several volumes of short stories and a number of novels,
among them Gora (1910), Ghare-Baire (1916) [The Home and the
World], and Yogayog (1929) [Crosscurrents]. Besides these, he wrote
musical dramas, dance dramas, essays of all types, travel diaries, and two
autobiographies, one in his middle years and the other shortly before his
death in 1941. Tagore also left numerous drawings and paintings, and songs
for which he wrote the music himself. This autobiography/biography was written at the time of the award and later published in the book series Les Prix Nobel/Nobel Lectures. Philip Novak is the author of The World's Wisdom, a widely used anthology of the sacred texts of the world's religions and the companion reader to Huston Smith's The World's Religions.
Monkfish contact: Paul Cohen; Bookcohen@aol.com, 845-876-4861, 27 Lamoree Rd, Rhinebeck, NY 12572 |
||||